Post Grid – Style 9

Watermelon Hairclips and Safe Spaces: Leading a Movement Workshop as a visiting Israeli artist

‘It made me feel safe after seeing your hairclip’, the student said after raising their hand. As a movement director, teacher and performer, I have always been aware of how the body…

Learning from Three Teachers: Mulyadhi Kartanegara, al-Attas and Ngũgĩ wa Thiong’o

I approach Ngũgĩ wa Thiong’o and Naquib al-Attas here in a modest and personal way: As intellectual teachers whose work has shaped how I think about decolonisation, language, and being. This modest…

What can anthropology contribute to decolonial scholarship?

What does anthropology, burdened by its own colonial history and currently undergoing its own decolonisation, have to offer to decolonial scholarship? It is irrefutable that anthropology, for much of its history, was…

Being an adīb among strangers: A reflection from the threshold

When I first left my family home, my father offered me a sentence that travelled with me more faithfully than any suitcase: Ya gharīb kūn adīb - ‘O stranger, be adīb.’ I…

Inhabiting borderzones, becoming woman in women’s writing

The indeterminate place of the borderzone holds a radical potential to emphasise subaltern (women’s) resistances. Chicana thinkers such as Gloria Anzaldúa (1987) and José David Saldívar (1997) define the borderzone as an…

Entangled circulations and decoloniality: Rethinking from southeast Asian Islam

My personal and academic experiences have been shaped by movement from the Arab region, to Europe and the UK, and then to Southeast Asia. Since relocating to Singapore in 2022 I have…